Night Essays (446 words) - The Holocaust, Literature,

Night Night By Elie Wiesel In Elie Wiesels Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His word are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesels main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself. Wiesel appeals to logos, ethos, and pathos in Night. The readers logic is not so much directly appealed to, but indirectly the description of the events causes the reader to think and wonder how they actually took place. Logically, how were the horrifying events in World War II carried out? How could such tragedies have happened in the twentieth century? Wiesel appeals to ethos for the obvious reasons. The book is a memoir of his life as a Jewish person during World War II. He is a qualified author for this subject. Often, the reader can forget that the story is an autobiography. The appeal to emotion is the strongest by far. It seems almost impossible for a reader not to cry at the words of Wiesel. Elie paints a portrait of life in the camp, which included hours of back-breaking labor, fear of hangings, and an overall theme throughout the book: starvation. His vivid description of a child being hanged, how he was still alive, struggling between life and death, dying in slow agony under our eyes, truly captures the ghastly occurrences of the death camp. His own discussion of how he had lost faith in a God, and how other sons were leaving or even beating their fathers with no care enlightens the reader to the true despair that surrounded the people that inhabited these camps. Also, his description of himself in a mirror as a corpse that gazed back at me installs in the reader the overwhelming sense of how this event so completely ravaged the human soul. This book was effective and achieved the purpose of describing the Holocaust in a personal and relative manner. I do not think anyone who reads this book does not finish it with a better understanding of what the victims of concentration camps experienced. This book provides dramatic and tearful accounts of what happened in our world just a little over fifty years ago. This story provides a lesson that no history book ever can. Book Reports

Drama †English Literature Essay (100 Level Course)

Drama – English Literature Essay (100 Level Course) Free Online Research Papers Drama English Literature Essay (100 Level Course) If the 15th century was comparatively poor in poetry and prose, it was rich in plays. It saw the flourishing of Medieval Drama, which would pave the way for the great Elizabethan theatre.Medieval Drama developed from liturgical ceremonies; the origins of medieval plays may in fact be found in the rituals of the Church. The clergy had always tried to convey the chief events of the Christian religion to an illiterate populace by means of dramatic performances. In Italy, for instance, St. Francis had represented Christ’s nativity with a real child in the cradle, surrounded by real people and animals. Easter performances had been even more impressive. After music was introduced into churches in the 6th century, and words were later fitted to the melodies, a dramatic dialogue began to emerge, initial ly in the form of an alternating chant between priest and choir. Little by little, processional and scenic effects were added, which, by in creasing dramatic action, also required more complicated stage properties. All of this produced a gradual evolution from liturgical drama to Miracle and Mystery Plays1. Latin was slowly replaced by the vernacular, and secular elements became increasingly common. As the Miracle Plays grew in popularity, performances inside churches be came more and more difficult because of the growing size of the audience. So the plays were removed from the churches and began to be performed out of doors, first in the church courtyard and then in other open spaces of the town. Research Papers on Drama - English Literature Essay (100 Level Course)Assess the importance of Nationalism 1815-1850 EuropeHonest Iagos Truth through DeceptionCanaanite Influence on the Early Israelite Religion19 Century Society: A Deeply Divided EraMind TravelQuebec and CanadaMarketing of Lifeboy Soap A Unilever ProductOpen Architechture a white paperRelationship between Media Coverage and Social andIncorporating Risk and Uncertainty Factor in Capital

Corporate Social Responsibility (CSR) in Samsung Essay

Corporate Social Responsibility (CSR) in Samsung - Essay Example Corporate social responsibility is a commitment by an organization to integrate responsible and ethical behaviour that contributes to both the economic development of the society and improves the quality of the life of the workforce, their families and the society by extension. It is a requirement today for firms to provide an annual report on the corporate responsibility status and how they intend to improve on such a situation (Yoo-Chul, 2010). Samsung is electronic manufacturing multinational that is based at the Samsung town in Seoul, South Korea and was founded by lee Byung-Chul in 1945; Samsung has grown to be one of the leading manufacturers of household electronics and other computer devices. It operates a number of conglomerates in different countries where most of its products are manufactured before distribution to the international markets. Samsung electronics, one of Samsung subsidiaries is the leading information technology companies according to a report released in 20 12 based on the revenues of the company. The company controls a sizeable influence of the economic and political policies that shape the development of the home country and is thus a powerful image in the country (Raymond, 2010). Samsung’s corporate social responsibilities Samsung has adopted a greater approach to corporate social responsibility that has contributed immensely to its development and growth and also to the positive image it has both in the home and international markets. This paper seeks to analyze the practices adopted by the company as part of their social corporate responsibility practices and how these practices has had an influence on the local and international markets (Lee, 2007). Samsung electronics believes that in their quest to realize sustainable growth and business performance that improves the value of the business, responsibility to the corporate citizens and the local communities must be improved. As a result, the company has developed a number of programs that aim at improving the lives of the people both within and without its ranks. The company, in line with this resolution established a social contribution program that seeks to help people with need within the local communities. In this program launched in 1995, all employees are enlightened on the need to contribute towards improving the life of the general population especially of those communities around the company’s establishments (Samsung Inc, 2011). A social contribution secretariat was developed by the company to coordinate the collection of the funds from the employees before developing framework on how it will be used. Experts in these secretariats develop policies that support employee’s volunteer programs that are part of the company’s corporate social responsibility program. The CSR motto of Samsung is ‘another family’ to illustrate the commitment of the company to the society as a whole just like any family within the soc iety would do. This program supports better future for the teenagers, assist children from low income families and the implementation of a family wellbeing program. In 2007, as part of the secretariats commitment to social responsibility, over 2500 company employees volunteered to contribute to in undertakings that were geared towards improving the lives of the surrounding communities (United Nations, 2009). Active involvements in societal activities improve an organizations image and

Case study Example | Topics and Well Written Essays - 1250 words - 11

Case Study Example This paper explores this question with reference to the Wal-Mart’s adoption of a computerized scheduling system from the Kronos. Wal-Mart is faced with the ethical dilemma of adopting a computerized scheduling system for its employees, which will speed up the scheduling of its employees’ work shifts. The advocates of the rights of workers were strongly against the move arguing on the impacts the adoption of the computerized system would have on the lives of the workers. It is imperative to point that the store managers, who manually carried out the schedule arrangement, traditionally carried out the intended work of scheduling workers at the Wal-Mart’s big box stores. The store manager’s decisions were based on previous year’s weekly sales data and the store promotions. The process of scheduling the employees was traditionally a time consuming process that took the store managers a full day. It is significant to note that the manual scheduling of the employees by the store managers was an expensive endeavor given the fact that Wal-Mart operates a number of stores. The labor intensi ty that was required to schedule the Wal-Mart employees manually produced marginally beneficial results to the company, thus expensive. The use of the computerized system of scheduling employees in Wal-Mart the overall productivity of the scheduling process was achieved within a short time for all the stores. The adoption of the Kronos scheduling system is of great benefit to the company due to its flexibility, cost efficiency, cost effectiveness, as well as improved productivity. It is also significant to note that the store managers, with the adoption of the computerized scheduling system, can now concentrate on the effective management of their respective stores. The computerized employee scheduling system by the Kronos has an efficient system of tracking transactions, sales by individual stress, customer traffic, and

The Mind-Body Problem, Freedom and Determinism Problem Essay

The Mind-Body Problem, Freedom and Determinism Problem - Essay Example The knowledge of our conscious states is usually connected to the perceptual experiences that we go through. Constant thoughts, thirst, hunger, feelings of sadness and anger, pains and itches and somatic sensations are among the inclusions of a conscious mental state (Kim 67). There have been different sets of ideas regarding the mind and the body. Many people have argued and different and separate thoughts and ideas of whether the mind and the body are the same thing or whether they are different and separate. We have been brought up with the idea that we have minds. We are taught in many different ways that we have both minds and bodies and they exist differently. Many people have accepted this fact despite the few people who argue against it. The small number has been increasing due to the several changes in beliefs that have sprouted recently that give evidence contrary to the popular belief. Self-understanding by humans is an important part of philosophy and science. This can be achieved by understanding the place of thought and feeling in the natural world. When trying to understand the natural world, one has to consider the relationship between mental and physical phenomena. There has been a lack of agreement on what really is the relationship between mental and physical phenomena in psychology and this is what is traditionally known as the mind body problem (Cooney 25). It is a philosophical problem that occurs in the fields of metaphysics and philosophy of mind. This problem usually arises because of the difference in the qualitative and substantial characteristics of the mental problem and the physical bodies which the mind depends on. This theory was realized by philosopher Descartes. Mental states have a character which is qualitative in nature. This character is usually known as qualia. When one is aware of his or her conscious state, then the only thing in question is oneself. A distinct and unique feature about our consciousness is that we have k nowledge of them which means that when we are conscious, we know we are and we know how we are but we do not infer this knowledge (Dretske 56). Intention is another feature of the mental that is important. It makes the mind directed at something. Desires and beliefs are also an important part of the mental state. These are referred to as propositional attitudes because we can express them. Some mental states usually seem to lack intentions, such as when someone is in a state of anxiety or euphoria. Intentions are usually directed by our desires and beliefs. Physical theory usually changes with time. This means that the current physical theory may go through several changes and revisions. The mind body problem, however, does not change with the changes in the physical theory. The mind body problem has the response of the basic constituents of things that have mental properties. Physical phenomena have three different impressions. The first one is that the position will be classified as a version of physicalism. The second interpretation does not give the option of mental phenomena being reduced to physical phenomena. The third interpretation is that physical phenomenon is exemplified by our current physics. Although theories have been propounded whether the mind is part of the body or separate, its existence cannot be ignored. This can be exemplified by the common language usages such as â€Å"What’s on your mind?,† â€Å"

The Glorious Political Revolution

The Glorious Political Revolution In the immediate aftermath following the Revolution of 1688-1689 John Locke discusses the premise by which governments were initially created. That is, their function in society is to protect the property that came into existence through human labor. Furthermore he argues that because governments were created to serve the needs of people, the people therefore served as a necessary and legitimate check on the authority of the sovereign (32). In essence government is an essential conduit of the people it rules, and therefore must be aligned with a nations best interests in mind. Additionally, it is vital that these interests be in lieu with the wants and needs of those governed. Though from a political standpoint, the process by which groups of people make collective decisions often involving social relations involving intrigue to gain authority or power is at times, historically speaking, flawed. Several ideological standpoints help to distinguish the Glorious Revolution of 1688-89 as a political calibration of authority to better suit the needs of the English people. Though the Glorious Revolution marks pivotal innovations and advancements in religion, economics, and foreign policy it is arguable that the developments of the sociopolitical discourse from before and after the revolution were facilitated by the adjustment in authority. In its most basic form, the Revolution was a testament of the English nation to realign the desires of its citizens with its rulers. Though the extent to which the events that took place between 1688-1689 denote a revolution per say are debatable, it is suffice to say that there was severe dissonance throughout England leading to this period. Monarchial absolutism is susceptible to corruption. When a king has no one to answer to but God, where do checks and balances come into play? Seemingly enough, in the accounts of Thomas Cartwright in A Defense of James IIs View of the Constitution, tis God alone who can take vengeance upon him (72). To fully understand the emergence of the Glorious Revolution it is pivotal to recount the events and notions that spurned such a unique occurrence. An amalgam of socio-political and religious issues formed the foundation of what would become the Glorious Revolution. It is significant to keep in mind the discourse of the times. That is, religiously speaking, England was predominantly Protestant. To have a Catholic king would provoke much dissent. Prior to the Revolution, there existed a motif of general distrust between the monarchs in power and English citizens. Though Charles IIs reign was met with praise from many in 1660, several had suspicions of the Stuarts religious practices. Their suspicions were confirmed by Charles institution of the Secret Treaty of Dover with Louie XIV. Additionally, it was common knowledge that Charles heir and brother, James II, was a devout Catholic. Charles II exacerbated the situation by abstaining with parliament, tolerating Roman Catholics, and favoring alliances with Catholic European forces. After Charles IIs death in 1865, James II ascended the throne upon which he instituted several unpopular reforms that only lowered his standing throughout the nation. Furthermore, his absolutist regime came under attack by his illegitimate nephew James Duke of Monmouth. The Duke was unable to rally enough support amongst the nobles and gentry since he portrayed his rebellion solely as a war of religion. Steven Pincus discusses how the lesson of the previous century of European history was that of wars of religion furthermore these battles only resulted in massive bloodshed and political confusion (13). Unfortunately for the Duke of Monmouth, this resulted in his bloodshed and the slaughter of all those that conspired with him. Upon crushing the rebellion James II argued the need for a standing army. His institution of Catholic tolerance in the Test Act from Charles II reign and imposition of the First and Second Declarations of Indulgence gained him the distrust of even the noble Tories. Those that wouldnt bend to his will were either ousted or removed from positions of power. Though James regime seems to revolve around the issue of religion, the political significance of his actions is uncanny. James intrusive and oftentimes imposing methods of governing garnered him many enemies as evidenced by accounts of Englishmen of the time. Pincus discusses how the Glorious Revolution was not a war of religion. Rather it was a political struggle in which the rights and material welfare of the people were at stake (31). The final straw seems to originate from the birth of James son the Catholic heir. Fears of another absolutist Catholic regime sparked panic in the hearts of many. No more would English citizens stand victim to constitutional obstructions. It is fair to conclude that James IIs short reign was tattered with tyrannical despotism. This marks a critical flaw in pre-revolutionary English government. The appointment of a monarch who, according to Thomas Cartwright, answers only to God is a recipe for corruption. Though, it is not absurd that a monarchs rei gn could be benign and beneficial for a nation, James II, by Pincus account, seems to be the carnation of a corrupt absolutist. It is important to understand that the revolution of 1688-89 was a product of necessity. The trends that followed the monarchial system were counterproductive. Forward, there emerges yet another motif regarding the sentiment towards James rule. This motif highlights the common opinion regarding necessity to govern with national interests at the forefront of all else. Interestingly enough this was grounds for unity amongst all classes. Though James regime was marred with obstructions on mans sacred rights, he was able to unify England under a common cause. Unfortunately for James, it was not in his best interest. The fundamental benefit from any unfortunate experience is the knowledge gained to prevent its future occurrence. Pincus is very convincing in his analysis of James IIs reign as a harsh despot. Though on the same token, his account of the buildup to the Glorious Revolution accounts for the developing sentiments amongst English citizens throughout James reign. Richard Price, in A Celebration of the Revolution of 1688-1689, discusses the function of civil government as an institution of human prudence for guarding our persons, our property, and our good name against invasionà ¢Ã¢â€š ¬Ã‚ ¦ Obedience, therefore, to the laws and to magistrates, is a necessary expression of our regard to the community (50). He goes on to discuss three principles on which the revolution was founded: First, the right to liberty of conscience in religious matters. Secondly, the right to resist power when abused. And, thirdly, the right to choose our own governors; to cashier them for misconduct; and to frame a government for ourselves (50). Like in the post revolutionary writings by John Locke, Price divulges on the function of government as an institution to service the masses. Furthermore, Price discusses when political reformation is necessary. By his word, obstruction of these sentiments accounts for upheaval of those in charge. We see the recurrence of the motif highlighting the significance of public interest in governmental procedure. However, the most significant premises he highlights are the principles that define the sacred right of mankind. These define the precedent by which revolution is legitimate. With this in mind, the birth of James IIs heir seemed to be a one of several unifying factors in ousting James II. This final straw facilitated action throughout England as highlighted by the Invitation of the Seven to the Prince of Orange. Understanding the significance of the childs birth, Seven Whig and Tory noblemen pleaded to the Dutch prince William, and his wife Mary (the Protestant daughter of James) to come to England and seize control of the crown. They suggested this on the premise that William would have practically undivided support from the gentry and nobles your Highness may be assured there are nineteen parts of twenty of the people throughout the kingdom who are desirous of a change, and who we believe would willingly contributeà ¢Ã¢â€š ¬Ã‚ ¦ (38). This document is incredibly significant in that it demonstrates the English sentiment towards James IIs absolutist/Catholic rule. In a united effort these noblemen took the initiative to secure Englands political situation with the help of Prince William. Yet, the risks they took to even write this letter were extreme. Had they been caught by James II, they most certainly would be liable for treason. Yet still the desperation these men faced was fuel enough for them to take this risk. The people are so generally dissatisfied with the present conduct of the government in relation to their religion, liberties, and properties (all of which have been greatly invaded), and they are in such expectations of their prospects being daily worseà ¢Ã¢â€š ¬Ã‚ ¦ (38). It is important to note two inferences from this letter. First, that the seven men were Whigs and Tories. This indicates that the general consensus, even with the Tories, was to strip James of his power. And second this letter highlights the developing shift of power from absolute monarchy to limited monarchy. Yet, a means to force a monarch to follow the laws of man was still a necessity. Growing sentiment against James II inspired many to question the efficiency of absolutism as evidenced by the letter from the noblemen. Socrates once said Those who cannot remember the past are condemned to repeat it. In this case it is understandable that the English citizens had more than they coul d tolerate when it came to monarchial corruption. Undoubtedly, with this in mind, political reformation was imminent. . It is crucial to note, that the shift in power that eventually took place was not the result of many violent struggles. Rather it was a united front fueled by the fervor of the English citizens to reassert dominion over their nation. Based on these accounts it is understandable that the English people were taking initiative to establish a legitimate representative order. Though the reasons for the Glorious Revolution were socio-political and religious, the true nature of the revolution undoubtedly revolved around politics. After all, the reassertion of power by William III was the key factor in facilitating any progress. William IIIs arrival marked the fall of James regime. The revolution was dubbed Glorious on the basis that relatively little blood was shed in the transfer of power. Francis Barrington and Benjamin Steeles A Letter Describing the Revolution to Thomas Goodwin and Kinnard Delabere is an account of the astounding nature of this revolution. à ¢Ã¢â€š ¬Ã‚ ¦never anythin g happened with so many amazing circumstances as this hath done the bonding of the spirits of people so universally one way, nay even the minds of persons whose long differing with each otherà ¢Ã¢â€š ¬Ã‚ ¦ be reconciledà ¢Ã¢â€š ¬Ã‚ ¦ and all without the loss of 50 men on all sides makes it the most astonishing alteration that ever yet befell any one part of the universe (45). The general sentiment against James II was grounds to unify England in an effort to oust his corrupt regime. This, among all else, seems to be most accountable for the bloodless nature of the revolution. England was united under William IIIs reign and as Price recalled the rights of the people were asserted, a tyrant expelled, and a sovereign of our own choice appointed in his room. On most accounts, England was victorious. However, much work still needed to be done. William IIIs dominion denotes a period of reform as highlighted by the shift from absolute monarchy to a limited monarchy. Pincus notes how historians understand the revolution as an event that restored Englands ancient polity and Englands Protestant religion. Englands revolution was restorative not innovative, conservative not radical yet this is very debatable (6). The question at hand is whether the values and policies adopted after the revolution were indigenous ones or imposed from outside. Essentially this portion of history represents a hybrid return to the fundamentals of old English Government with advancements concurrent to the times. Though reform was developed on the basis of the wants and needs of the English people, their monarch was from the Netherlands, one of the most tolerant nations of the time. How could there not be foreign influences on policy based on this premise? As Pincus states This was not the same England from Charles Is regime. On this principle it is re cognizable that a large shift in the status quo between the monarchy, parliament, and society had occurred. According to Pincus England had new rulers who, it appeared were placed on the throne by the will of the English people (3). Essentially the revolution represented the victory of Parliament over a king; moreover a victory for the people. In effect the development of several policies limited the nature of royal authority (3). Yet the essence of the Revolution lay in the Declaration of Rights and the Bill of Rights(3). These documents defined the relationship between the monarch and subjects. Not only did it bar any future Catholic succession to the throne, but it declared the royal legislative and executive powers illegal, and furthermore forbade the crown from levying taxation or maintaining a standing army in peacetime without parliamentary consent. These provisions were offered and accepted by William and Mary. These declarations from the two houses of Parliament outline the extralegal policies of James II and prohibited future kings and queens from repeating the transgressions. It is significant to state that these declarations were not claiming to make new laws, but declaring old laws. In effect we see a milestone in English history and an essential shift in power from the monarch to Parliament. From here on the ascendancy of Parliament was never successfully contended. It is safe to assume that based on this argument, the establishment of Parliament as the supreme power was indeed the catalyst that helped spurn much growth in many spectrums including religion, economics, and social development. It is necessary to compare the different modes of thought that originate from before and after the Glorious Revolution. Thomas Cartwrights A Defense of James IIs View of the Constitution provides a defense for the rights of the crown during the reign of James II. In James justification, Cartwright gives an account by which the crown may rule. As a high churchmen, Cartwright discusses how the king, without question, may follow any religion and pass any decree on the sole premise that they wear the crown, for the king answers to no one but God. à ¢Ã¢â€š ¬Ã‚ ¦without catechizing him: for be his heart inclinable to any religion, or none, it leaves him no rivalà ¢Ã¢â€š ¬Ã‚ ¦ none but the great God, can over-rule him (72). Yet, ultimately, he fuels his argument on the premise of the kings absolute power. à ¢Ã¢â€š ¬Ã‚ ¦ the King was the first, and must be the last judge too: for if the people be judge, he is no monarch at all: and so farewell all government. Cartwrights analysis is devel oped from a biased perspective. As a high churchman he maintains the traditional definitions of authority. Essentially high churchmen were highly intolerant, and they believed that people had no right to challenge the right of the monarchial authority. Just as the essence of the revolution is characterized by the words of the Bill of Rights, the essence of James reign is epitomized in Cartwrights analysis. He blatantly states how the kings decisions outweigh the desires and preferences of not only Parliament but the people of England as a whole. Based on Cartwrights perception of the crown, one can understand the extent to which James agreed based on his treacherous regime. In analyzing William IIIs Declaration it is understandable why the people favored his rule, even prior to the ratification of the Bill of Rights. It is both certain and evident to all men that the public peace and happiness of any state or kingdom cannot be preserved where the laws, liberties and customs establis hed, by the lawful authority in it, are openly transgressed and annulled (39). William was of course speaking of James IIs reign. Furthermore, he declares the necessity of Parliamentary involvement to remedy the situation. The last and great remedy for all those evils is the calling of a Parliamentà ¢Ã¢â€š ¬Ã‚ ¦(41). William III was the embodiment of necessity. He fit the profile to fill the gap that James would leave. It is important to note once again the peaceful nature of the Glorious Revolution. Had the citizens of England flourished under James rule the circumstances would most definitely be different, but they werent. This bloodless revolution was at its core a demonstration of the nations desire for reform. Though historians argue that the Glorious Revolution was not in fact a revolution. Edmund Burke in The Significance of the Revolution of 1688-1689 suggests that The Revolution was made to preserve our ancient indisputable laws and liberties, and that ancient constitution of government which is our only security for law and liberty and therefore cannot be distinguished as a revolution. Rather it was a restorative event in that it reestablished the ideals already set forth by the English constitution. Though this argument is vaild, it is flawed in the sense that the Glorious Revolution brought about reforms that grounded Parliament as the primary authority. This in effect brings about the hybridization theory in that the events that occurred from 1688-1689 recalibrated English politics as a whole. The major distinguishing factor, as Colley Cibber notes, is that these rights were given substance. Legal guarantees meant little if the king was able to ignore the law. A theory of limited monarchy did not constrain the king if he was not obliged in practice as well as in theory to convene Parliament (17, 49). The major distinguishing factor, as Pincus argues, are three revolutionary changes that had the combined effect of compelling English kings to be limited monarchs: the radical reorientation of English foreign policy, the English political economy, and the Church of England. These revolutionary changes are what distinguish the Revolution of 1688-1689 as the first modern revolution (17). The key point here being that there indeed was a revolution. It is arguable that from the seditious nature of James rule that the English people would never let such occurrences happen again. History would not repeat itself. The function of government is to protect the rights of those governed. Furthermore it is up to those in control to respect the wants and needs of citizens. James IIs rule was marred with tyranny on the premise of divine countenance. The socio-political discourse of the time suggests that there were no checks on the sovereign authority of James II. In effect there was blatant dissonance between the desires of citizens and that of the king. The Glorious Revolution was a revolution from a political standpoint in that there was a direct shift in power from monarchial absolutism to Parliamentary dominion. In conducting his absolutist regime James II was able to unify a nation. Unfortunately for him, he was the force they aimed to relinquish. Though historians like Edmund Burke argue that there was really no revolution, never before had England reached such an effective societal stratification. That is, the status quo was in favor of Parliament, and no longer could monarchs abuse the power they were entrusted by God. Pincus account of the Glorious Revolution as a political revolution is accurate in that there were extreme adjustments in more than just constitutional policies. Though post -revolutionary England was revolutionized on the fronts of foreign policy, economics, and religion; the major reform that facilitated these events stemmed from the reassertion of political dominance. Ultimately the English state was radically altered for the better, but it is essential to note the means by which this occurred. That is, by the will of the English citizens. In a united effort they eliminated the constraints of absolutism, and achieved revolution by their own terms. The term Glorious is perfect in that it exemplifies the state of things following the events of the revolution.

Reparations to Descendants of Slaves Should Have Ceased Long Ago Essay

Reparations to Descendants of Slaves Should Have Ceased Long Ago In this day and time the world is heavily concerned with political and social corrective ness, thus everyone is catered too and no money changes hands. The idea and arguments of paying reparations to the descendants of slaves has been in the American media and courthouses since the English barrister James Grahame published a groundbreaking book in 1850 setting the first claim for reparations in the United States. It is no surprise that these allegations arose so soon after the abolishing of slavery at the culmination of the Civil War. Free blacks and enslaved blacks are accredited with building a nation on their backs, that is not so; America was built on the backs of the heroic men who served in the American Revolution and the victorious soldiers who reconciled a broken country after the Civil War. Reparations cannot be paid to those whom it is not owed. America has been heavily criticized for quietly supporting slavery in the North and celebrating the institution of slavery in the South. It seems quite puzzling as to why reparations are so sought after by African Americans in the country, when none of them are direct descendants of those who were enslaved. African Americans have been so bold to even bring forth allegations against nations in Europe for starting and profiting from the slave trade as well as the colonization of Africa, it we as a civilized people did our homework we would find that it was capitalistic tribes of Africa who staged the capturing of the slaves thus setting the wheels of slavery in motion. This is the main reason why America can not and will not be charged with the heinous act of paying billions of tax dollars to non-existent sl... ...just settlement of emotional, physical, mental, or financial debt. As John Carroll fervently proclaims â€Å"I didn’t do it! My ancestors didn’t do it! The people who did it are dead now.† Slavery is a worldwide epidemic, it has been passed down through time, so Judge Halbert I declare that you vehemently clear America, the West, the nations of Eastern Europe, and Christians clear of any wrongdoing in saving the slaves from a life of darkness and sin. WE HAVE PAID OUT DEBT’S IN FULL! Works Cited Page Brooks, Raymond L. â€Å"Paying for Past Sins†: Taking Sides. 16 June 2002.

The Lost Symbol Chapter 132-133

CHAPTER 132 Katherine Solomon's heart felt light as she hurried up the hill toward the base of the Washington Monument. She had endured great shock and tragedy tonight, and yet her thoughts were refocused now, if only temporarily, on the wonderful news Peter had shared with her earlier . . . news she had just confirmed with her very own eyes. My research is safe. All of it. Her lab's holographic data drives had been destroyed tonight, but earlier, at the House of the Temple, Peter had informed her that he had been secretly keeping backups of all her Noetic research in the SMSC executive offices. You know I'm utterly fascinated with your work, he had explained, and I wanted to follow your progress without disturbing you. â€Å"Katherine?† a deep voice called out. She looked up. A lone figure stood in silhouette at the base of the illuminated monument. â€Å"Robert!† She hurried over and hugged him. â€Å"I heard the good news,† Langdon whispered. â€Å"You must be relieved.† Her voice cracked with emotion. â€Å"Incredibly.† The research Peter had saved was a scientific tour de force–a massive collection of experiments that proved human thought was a real and measurable force in the world. Katherine's experiments demonstrated the effect of human thought on everything from ice crystals to random-event generators to the movement of subatomic particles. The results were conclusive and irrefutable, with the potential to transform skeptics into believers and affect global consciousness on a massive scale. â€Å"Everything is going to change, Robert. Everything.† â€Å"Peter certainly thinks so.† Katherine glanced around for her brother. â€Å"Hospital,† Langdon said. â€Å"I insisted he go as a favor to me.† Katherine exhaled, relieved. â€Å"Thank you.† â€Å"He told me to wait for you here.† Katherine nodded, her gaze climbing the glowing white obelisk. â€Å"He said he was bringing you here. Something about `Laus Deo'? He didn't elaborate.† Langdon gave a tired chuckle. â€Å"I'm not sure I entirely understand it myself.† He glanced up at the top of the monument. â€Å"Your brother said quite a few things tonight that I couldn't get my mind around.† â€Å"Let me guess,† Katherine said. â€Å"Ancient Mysteries, science, and the Holy Scriptures?† â€Å"Bingo.† â€Å"Welcome to my world.† She winked. â€Å"Peter initiated me into this long ago. It fueled a lot of my research.† â€Å"Intuitively, some of what he said made sense.† Langdon shook his head. â€Å"But intellectually . . .† Katherine smiled and put her arm around him. â€Å"You know, Robert, I may be able to help you with that.† Deep inside the Capitol Building, Architect Warren Bellamy was walking down a deserted hallway. Only one thing left to do tonight, he thought. When he arrived at his office, he retrieved a very old key from his desk drawer. The key was black iron, long and slender, with faded markings. He slid it into his pocket and then prepared himself to welcome his guests. Robert Langdon and Katherine Solomon were on their way to the Capitol. At Peter's request, Bellamy was to provide them with a very rare opportunity–the chance to lay eyes upon this building's most magnificent secret . . . something that could be revealed only by the Architect. CHAPTER 133 High above the floor of the Capitol Rotunda, Robert Langdon inched nervously around the circular catwalk that extended just beneath the ceiling of the dome. He peered tentatively over the railing, dizzied by the height, still unable to believe it had been less than ten hours since Peter's hand had appeared in the middle of the floor below. On that same floor, the Architect of the Capitol was now a tiny speck some hundred and eighty feet below, moving steadily across the Rotunda and then disappearing. Bellamy had escorted Langdon and Katherine up to this balcony, leaving them here with very specific instructions. Peter's instructions. Langdon eyed the old iron key that Bellamy had handed to him. Then he glanced over at a cramped stairwell that ascended from this level . . . climbing higher still. God help me. These narrow stairs, according to the Architect, led up to a small metal door that could be unlocked with the iron key in Langdon's hand. Beyond the door lay something that Peter insisted Langdon and Katherine see. Peter had not elaborated, but rather had left strict instructions regarding the precise hour at which the door was to be opened. We have to wait to open the door? Why? Langdon checked his watch again and groaned. Slipping the key into his pocket, he gazed across the gaping void before him at the far side of the balcony. Katherine had walked fearlessly ahead, apparently unfazed by the height. She was now halfway around the circumference, admiring every inch of Brumidi's The Apotheosis of Washington, which loomed directly over their heads. From this rare vantage point, the fifteen- foot-tall figures that adorned the nearly five thousand square feet of the Capitol Dome were visible in astonishing detail. Langdon turned his back to Katherine, faced the outer wall, and whispered very quietly, â€Å"Katherine, this is your conscience speaking. Why did you abandon Robert?† Katherine was apparently familiar with the dome's startling acoustical properties . . . because the wall whispered back. â€Å"Because Robert is being a chicken. He should come over here with me. We have plenty of time before we're allowed to open that door.† Langdon knew she was right and reluctantly made his way around the balcony, hugging the wall as he went. â€Å"This ceiling is absolutely amazing,† Katherine marveled, her neck craned to take in the enormous splendor of the Apotheosis overhead. â€Å"Mythical gods all mixed in with scientific inventors and their creations? And to think this is the image at the center of our Capitol.† Langdon turned his eyes upward to the sprawling forms of Franklin, Fulton, and Morse with their technological inventions. A shining rainbow arched away from these figures, guiding his eye to George Washington ascending to heaven on a cloud. The great promise of man becoming God. Katherine said, â€Å"It's as if the entire essence of the Ancient Mysteries is hovering over the Rotunda.† Langdon had to admit, not many frescoes in the world fused scientific inventions with mythical gods and human apotheosis. This ceiling's spectacular collection of images was indeed a message of the Ancient Mysteries, and it was here for a reason. The founding fathers had envisioned America as a blank canvas, a fertile field on which the seeds of the mysteries could be sown. Today, this soaring icon–the father of our country ascending to heaven–hung silently above our lawmakers, leaders, and presidents . . . a bold reminder, a map to the future, a promise of a time when man would evolve to complete spiritual maturity. â€Å"Robert,† Katherine whispered, her gaze still fixated on the massive figures of America's great inventors accompanied by Minerva. â€Å"It's prophetic, really. Today, man's most advanced inventions are being used to study man's most ancient ideas. The science of Noetics may be new, but it's actually the oldest science on earth–the study of human thought.† She turned to him now, her eyes filled with wonder. â€Å"And we're learning that the ancients actually understood thought more profoundly than we do today.† â€Å"Makes sense,† Langdon replied. â€Å"The human mind was the only technology the ancients had at their disposal. The early philosophers studied it relentlessly.† â€Å"Yes! The ancient texts are obsessed with the power of the human mind. The Vedas describe the flow of mind energy. The Pistis Sophia describes universal consciousness. The Zohar explores the nature of mind spirit. The Shamanic texts predict Einstein's `remote influence' in terms of healing at a distance. It's all there! And don't even get me started about the Bible.† â€Å"You, too?† Langdon said, chuckling. â€Å"Your brother tried to convince me that the Bible is encoded with scientific information.† â€Å"It certainly is,† she said. â€Å"And if you don't believe Peter, read some of Newton's esoteric texts on the Bible. When you start to understand the cryptic parables in the Bible, Robert, you realize it's a study of the human mind.† Langdon shrugged. â€Å"I guess I'd better go back and read it again.† â€Å"Let me ask you something,† she said, clearly not appreciating his skepticism. â€Å"When the Bible tells us to `go build our temple' . . . a temple that we must `build with no tools and making no noise,' what temple do you think it's talking about?† â€Å"Well, the text does say your body is a temple.† â€Å"Yes, Corinthians 3:16. You are the temple of God.† She smiled at him. â€Å"And the Gospel of John says the exact same thing. Robert, the Scriptures are well aware of the power latent within us, and they are urging us to harness that power . . . urging us to build the temples of our minds.† â€Å"Unfortunately, I think much of the religious world is waiting for a real temple to be rebuilt. It's part of the Messianic Prophecy.† â€Å"Yes, but that overlooks an important point. The Second Coming is the coming of man–the moment when mankind finally builds the temple of his mind.† â€Å"I don't know,† Langdon said, rubbing his chin. â€Å"I'm no Bible scholar, but I'm pretty sure the Scriptures describe in detail a physical temple that needs to be built. The structure is described as being in two parts–an outer temple called the Holy Place and an inner sanctuary called the Holy of Holies. The two parts are separated from each other by a thin veil.† Katherine grinned. â€Å"Pretty good recall for a Bible skeptic. By the way, have you ever seen an actual human brain? It's built in two parts–an outer part called the dura mater and an inner part called the pia mater. These two parts are separated by the arachnoid–a veil of weblike tissue.† Langdon cocked his head in surprise. Gently, she reached up and touched Langdon's temple. â€Å"There's a reason they call this your temple, Robert.† As Langdon tried to process what Katherine had said, he flashed unexpectedly on the gnostic Gospel of Mary: Where the mind is, there is the treasure. â€Å"Perhaps you've heard,† Katherine said, softly now, â€Å"about the brain scans taken of yogis while they meditate? The human brain, in advanced states of focus, will physically create a waxlike substance from the pineal gland. This brain secretion is unlike anything else in the body. It has an incredible healing effect, can literally regenerate cells, and may be one of the reasons yogis live so long. This is real science, Robert. This substance has inconceivable properties and can be created only by a mind that is highly tuned to a deeply focused state.† â€Å"I remember reading about that a few years back.† â€Å"Yes, and on that topic, you're familiar with the Bible's account of `manna from heaven'?† Langdon saw no connection. â€Å"You mean the magical substance that fell from heaven to nourish the hungry?† â€Å"Exactly. The substance was said to heal the sick, provide everlasting life, and, strangely, cause no waste in those who consumed it.† Katherine paused, as if waiting for him to understand. â€Å"Robert?† she prodded. â€Å"A kind of nourishment that fell from heaven?† She tapped her temple. â€Å"Magically heals the body? Creates no waste? Don't you see? These are code words, Robert! Temple is code for `body.' Heaven is code for `mind.' Jacob's ladder is your spine. And manna is this rare brain secretion. When you see these code words in Scripture, pay attention. They are often markers for a more profound meaning concealed beneath the surface.† Katherine's words were coming out in rapid-fire succession now, explaining how this same magical substance appeared throughout the Ancient Mysteries: Nectar of the Gods, Elixir of Life, Fountain of Youth, Philosopher's Stone, ambrosia, dew, ojas, soma. Then she launched into an explanation about the brain's pineal gland representing the all-seeing eye of God. â€Å"According to Matthew 6:22,† she said excitedly, † `when your eye is single, your body fills with light.' This concept is also represented by the Ajna chakra and the dot on a Hindu's forehead, which–â€Å" Katherine stopped short, looking sheepish. â€Å"Sorry . . . I know I'm rambling. I just find this all so exhilarating. For years I've studied the ancients' claims of man's awesome mental power, and now science is showing us that accessing that power is an actual physical process. Our brains, if used correctly, can call forth powers that are quite literally superhuman. The Bible, like many ancient texts, is a detailed exposition of the most sophisticated machine ever created . . . the human mind.† She sighed. â€Å"Incredibly, science has yet to scratch the surface of the mind's full promise.† â€Å"It sounds like your work in Noetics will be a quantum leap forward.† â€Å"Or backward,† she said. â€Å"The ancients already knew many of the scientific truths we're now rediscovering. Within a matter of years, modern man will be forced to accept what is now unthinkable: our minds can generate energy capable of transforming physical matter.† She paused. â€Å"Particles react to our thoughts . . . which means our thoughts have the power to change the world.† Langdon smiled softly. â€Å"What my research has brought me to believe is this,† Katherine said. â€Å"God is very real–a mental energy that pervades everything. And we, as human beings, have been created in that image–â€Å" â€Å"I'm sorry?† Langdon interrupted. â€Å"Created in the image of . . . mental energy?† â€Å"Exactly. Our physical bodies have evolved over the ages, but it was our minds that were created in the image of God. We've been reading the Bible too literally. We learn that God created us in his image, but it's not our physical bodies that resemble God, it's our minds.† Langdon was silent now, fully engrossed. â€Å"This is the great gift, Robert, and God is waiting for us to understand it. All around the world, we are gazing skyward, waiting for God . . . never realizing that God is waiting for us.† Katherine paused, letting her words soak in. â€Å"We are creators, and yet we naively play the role of `the created.' We see ourselves as helpless sheep buffeted around by the God who made us. We kneel like frightened children, begging for help, for forgiveness, for good luck. But once we realize that we are truly created in the Creator's image, we will start to understand that we, too, must be Creators. When we understand this fact, the doors will burst wide open for human potential.† Langdon recalled a passage that had always stuck with him from the work of the philosopher Manly P. Hall: If the infinite had not desired man to be wise, he would not have bestowed upon him the faculty of knowing. Langdon gazed up again at the image of The Apotheosis of Washington–the symbolic ascent of man to deity. The created . . . becoming the Creator. â€Å"The most amazing part,† Katherine said, â€Å"is that as soon as we humans begin to harness our true power, we will have enormous control over our world. We will be able to design reality rather than merely react to it.† Langdon lowered his gaze. â€Å"That sounds . . . dangerous.† Katherine looked startled . . . and impressed. â€Å"Yes, exactly! If thoughts affect the world, then we must be very careful how we think. Destructive thoughts have influence, too, and we all know it's far easier to destroy than it is to create.† Langdon thought of all the lore about needing to protect the ancient wisdom from the unworthy and share it only with the enlightened. He thought of the Invisible College, and the great scientist Isaac Newton's request to Robert Boyle to keep â€Å"high silence† about their secret research. It cannot be communicated, Newton wrote in 1676, without immense damage to the world. â€Å"There's an interesting twist here,† Katherine said. â€Å"The great irony is that all the religions of the world, for centuries, have been urging their followers to embrace the concepts of faith and belief. Now science, which for centuries has derided religion as superstition, must admit that its next big frontier is quite literally the science of faith and belief . . . the power of focused conviction and intention. The same science that eroded our faith in the miraculous is now building a bridge back across the chasm it created.† Langdon considered her words for a long time. Slowly he raised his eyes again to the Apotheosis. â€Å"I have a question,† he said, looking back at Katherine. â€Å"Even if I could accept, just for an instant, that I have the power to change physical matter with my mind, and literally manifest all that I desire . . . I'm afraid I see nothing in my life to make me believe I have such power.† She shrugged. â€Å"Then you're not looking hard enough.† â€Å"Come on, I want a real answer. That's the answer of a priest. I want the answer of a scientist.† â€Å"You want a real answer? Here it is. If I hand you a violin and say you have the capability to use it to make incredible music, I am not lying. You do have the capability, but you'll need enormous amounts of practice to manifest it. This is no different from learning to use your mind, Robert. Well-directed thought is a learned skill. To manifest an intention requires laserlike focus, full sensory visualization, and a profound belief. We have proven this in a lab. And just like playing a violin, there are people who exhibit greater natural ability than others. Look to history. Look to the stories of those enlightened minds who performed miraculous feats.† â€Å"Katherine, please don't tell me you actually believe in the miracles. I mean, seriously . . . turning water into wine, healing the sick with the touch of a hand?† Katherine took a long breath and blew it out slowly. â€Å"I have witnessed people transform cancer cells into healthy cells simply by thinking about them. I have witnessed human minds affecting the physical world in myriad ways. And once you see that happen, Robert, once this becomes part of your reality, then some of the miracles you read about become simply a matter of degree.† Langdon was pensive. â€Å"It's an inspiring way to see the world, Katherine, but for me, it just feels like an impossible leap of faith. And as you know, faith has never come easily for me.† â€Å"Then don't think of it as faith. Think of it simply as changing your perspective, accepting that the world is not precisely as you imagine. Historically, every major scientific breakthrough began with a simple idea that threatened to overturn all of our beliefs. The simple statement `the earth is round' was mocked as utterly impossible because most people believed the oceans would flow off the planet. Heliocentricity was called heresy. Small minds have always lashed out at what they don't understand. There are those who create . . . and those who tear down. That dynamic has existed for all time. But eventually the creators find believers, and the number of believers reaches a critical mass, and suddenly the world becomes round, or the solar system becomes heliocentric. Perception is transformed, and a new reality is born.† Langdon nodded, his thoughts drifting now. â€Å"You have a funny look on your face,† she said. â€Å"Oh, I don't know. For some reason I was just remembering how I used to canoe out into the middle of the lake late at night, lie down under the stars, and think about stuff like this.† She nodded knowingly. â€Å"I think we all have a similar memory. Something about lying on our backs staring up at the heavens . . . opens the mind.† She glanced up at the ceiling and then said, â€Å"Give me your jacket.† â€Å"What?† He took it off and gave it to her. She folded it twice and laid it down on the catwalk like a long pillow. â€Å"Lie down.† Langdon lay on his back, and Katherine positioned his head on half of the folded jacket. Then she lay down beside him–two kids, shoulder to shoulder on the narrow catwalk, staring up at Brumidi's enormous fresco. â€Å"Okay,† she whispered. â€Å"Put yourself in that same mind-set . . . a kid lying out in a canoe . . . looking up at the stars . . . his mind open and full of wonder.† Langdon tried to obey, although at the moment, prone and comfortable, he was feeling a sudden wave of exhaustion. As his vision blurred, he perceived a muted shape overhead that immediately woke him. Is that possible? He could not believe he hadn't noticed it before, but the figures in The Apotheosis of Washington were clearly arranged in two concentric rings–a circle within a circle. The Apotheosis is also a circumpunct? Langdon wondered what else he had missed tonight. â€Å"There's something important I want to tell you, Robert. There's another piece to all this . . . a piece that I believe is the single most astonishing aspect of my research.† There's more? Katherine propped herself on her elbow. â€Å"And I promise . . . if we as humans can honestly grasp this one simple truth . . . the world will change overnight.† She now had his full attention. â€Å"I should preface this,† she said, â€Å"by reminding you of the Masonic mantras to `gather what is scattered' . . . to bring `order from chaos' . . . to find `at-one-ment.' â€Å" â€Å"Go on.† Langdon was intrigued. Katherine smiled down at him. â€Å"We have scientifically proven that the power of human thought grows exponentially with the number of minds that share that thought.† Langdon remained silent, wondering where she was going with this idea. â€Å"What I'm saying is this . . . two heads are better than one . . . and yet two heads are not twice better, they are many, many times better. Multiple minds working in unison magnify a thought's effect . . . exponentially. This is the inherent power of prayer groups, healing circles, singing in unison, and worshipping en masse. The idea of universal consciousness is no ethereal New Age concept. It's a hard-core scientific reality . . . and harnessing it has the potential to transform our world. This is the underlying discovery of Noetic Science. What's more, it's happening right now. You can feel it all around you. Technology is linking us in ways we never imagined possible: Twitter, Google, Wikipedia, and others–all blend to create a web of interconnected minds.† She laughed. â€Å"And I guarantee you, as soon as I publish my work, the Twitterati will all be sending tweets that say, `learning about Noetics,' and interest in this science will explode exponentially. † Langdon's eyelids felt impossibly heavy. â€Å"You know, I still haven't learned how to send a twitter.† â€Å"A tweet,† she corrected, laughing. â€Å"I'm sorry?† â€Å"Never mind. Close your eyes. I'll wake you when it's time.† Langdon realized he had all but forgotten the old key the Architect had given them . . . and why they had come up here. As a new wave of exhaustion engulfed him, Langdon shut his eyes. In the darkness of his mind, he found himself thinking about universal consciousness . . . about Plato's writings on â€Å"the mind of the world† and â€Å"gathering God† . . . Jung's â€Å"collective unconscious.† The notion was as simple as it was startling. God is found in the collection of Many . . . rather than in the One. â€Å"Elohim,† Langdon said suddenly, his eyes flying open again as he made an unexpected connection. â€Å"I'm sorry?† Katherine was still gazing down at him. â€Å"Elohim,† he repeated. â€Å"The Hebrew word for God in the Old Testament! I've always wondered about it.† Katherine gave a knowing smile. â€Å"Yes. The word is plural.† Exactly! Langdon had never understood why the very first passages of the Bible referred to God as a plural being. Elohim. The Almighty God in Genesis was described not as One . . . but as Many. â€Å"God is plural,† Katherine whispered, â€Å"because the minds of man are plural.† Langdon's thoughts were spiraling now . . . dreams, memories, hopes, fears, revelations . . . all swirling above him in the Rotunda dome. As his eyes began to close again, he found himself staring at three words in Latin, painted within the Apotheosis. E PLURIBUS UNUM. â€Å"Out of many, one,† he thought, slipping off into sleep.

Free Essays on Ireland Analysis

With my interest in __________________ as a company and the fact that I have an invested future with an Irish family, I found it necessary to choose this company and this country to analyze. As I break down Ireland as a country and analyze the business perspective taken by ____________, I hope to educate you on the international business operations of such and what is necessary for success. I hope you enjoy. Business Analysis of Ireland: Ireland is a republic occasionally associated with the United Kingdom. Its capital is Dublin and it is located northwest of Europe and occupies approximately 83% of the island of Ireland in the North Atlantic Ocean. The total island area is comparable to the size of Alabama, of which Northern Ireland comprises about 14,000 square kilometers. The climate is relatively wet and temperatures are uniform throughout the country ranging from 40Â º lows in the winter to 60Â º highs in the summer. Mountain regions along the west coast receive highest rainfall at roughly 60 to 120 inches a year. Along with such mountain ranges Ireland possesses a coastline of approximately 1440 kilometers. Ireland has a population of approximately 4 million. The population is mainly concentrated on the east and south coasts with a density of 54 persons per square kilometer. The ratio of urban to rural population is 58% to 42% and roughly 40% of the overall population is under the age of 25. Christianity is the major religion of the Irish people as 91% of them claim to be Roman Catholics and 2.5% belonging to the Church of Ireland (Forrest, 2002). Irish common business customs are comparable to those of the United States and Western Europe. The United States and Ireland are similar in numerous aspects, yet very distinct in others. Ireland has a low power distance index (PDI). This meaning that subordinates may not wait until their boss takes the initiative. Employee co-determination is common rule, and anything a pers... Free Essays on Ireland Analysis Free Essays on Ireland Analysis With my interest in __________________ as a company and the fact that I have an invested future with an Irish family, I found it necessary to choose this company and this country to analyze. As I break down Ireland as a country and analyze the business perspective taken by ____________, I hope to educate you on the international business operations of such and what is necessary for success. I hope you enjoy. Business Analysis of Ireland: Ireland is a republic occasionally associated with the United Kingdom. Its capital is Dublin and it is located northwest of Europe and occupies approximately 83% of the island of Ireland in the North Atlantic Ocean. The total island area is comparable to the size of Alabama, of which Northern Ireland comprises about 14,000 square kilometers. The climate is relatively wet and temperatures are uniform throughout the country ranging from 40Â º lows in the winter to 60Â º highs in the summer. Mountain regions along the west coast receive highest rainfall at roughly 60 to 120 inches a year. Along with such mountain ranges Ireland possesses a coastline of approximately 1440 kilometers. Ireland has a population of approximately 4 million. The population is mainly concentrated on the east and south coasts with a density of 54 persons per square kilometer. The ratio of urban to rural population is 58% to 42% and roughly 40% of the overall population is under the age of 25. Christianity is the major religion of the Irish people as 91% of them claim to be Roman Catholics and 2.5% belonging to the Church of Ireland (Forrest, 2002). Irish common business customs are comparable to those of the United States and Western Europe. The United States and Ireland are similar in numerous aspects, yet very distinct in others. Ireland has a low power distance index (PDI). This meaning that subordinates may not wait until their boss takes the initiative. Employee co-determination is common rule, and anything a pers...

buy custom Complexities of Interracial Relationships essay

buy custom Complexities of Interracial Relationships essay Many decade things have been changing peoples life and way of living. There have been many communities in the world with different cultural believes ("beliefs"). Those communities have stayed for many years without interaction. The existing change and improvement in technology has led to interaction of people from different parts of the world. People have intermarried and gave birth to children who do not have specific culture. David Mura writes many poems tackling culture and other believes. After marrying a wife from another community he faces a lot of challenges and his daughter who is an half cast. She does not have any culture or people to associate with since she does not have full identity. The parents decide on what to teach her, but they fail to get appropriate answer because each community will regard her as a color person, since she is an hybrid of two different communities. Presently, individuals have different perception about culture and things have changed completely s ince some factors have made people to interact and abandon their culture. There has been an effect of interdenominational relationship in each communitys traditions. Many communities in America like the Black American communities have interacted and intermarried with other white people. They have given birth to children with a new identity and they have led to alteration of cultural practices. Many people have difficulties of defining their identity and as a result they term themselves as Hybridity. Interaction has different effects it can strength cultural beliefs or destroy traditional practices. Traditional beliefs Mura, a Japanese-American, marries a white wife and they in turn give birth to daughter who has no identity. He told about his relationship between his daughter and wife and the desire he had for watching pornographic film. He faced racism and tribalism in his life while he grew up. He grew up in America and went to school with European American. He married a European-American wife and this made him to leave and abandon the traditional belief of his community. He admits the change in traditional belief because of their daughter who has problem of identify. They both do not know which community to classify their daughter. They have to teach her the cultural practices of the community which she resembles. She has the color for Asian- American but they do not need to teach him being white because people will regard her as person of color and fail to accept her in their events. Muras daughter cannot have identity because she cannot be identified as Japanese American or European American, and she brings up confusion for both parents wondering which culture and tradition to present their daughter because they are afraid to be blamed by their daughter. He admired and was attracted to white women and as a result he married a white woman. Mura did not want to follow and practice the traditional values, because he decided to marry a white lady. The traditional practices of their community demand that all people should marry from the community. He went against the culture and this shows that he did not want to practice the traditions of their community. Mura was afraid that their daughter will pass the same discrimination as he experenced. He did not want to marry the woman from their community because he wanted to give birth to different children who will not be discriminated by other communities. The daughter does not have the color of her father or mother but s he is an hybrid and this makes her not to have identity. The worries about getting identity and traditional beliefs in Muras family did not stop even after marrying a woman from another community. Their daughter Samantha did not know which community to identify with, because of the difference in color. They had dilemma on which values and traditions to teach their daughter. This shows that people who do not want to marry for their community they want to escape the practice of their beliefs. Mura being a Japanese- American could have taught her daughter the values of his culture. The wife supported Muras ideas and at long last they did not decide to teach the child either of their values and traditions. Many people have intermarried and this weakens the traditional beliefs and values for every individual. Those who want to escape the practices of their culture and traditional beliefs marry from other communities. This is evidenced when Mura is not interested in teaching the daughter the values of his own community neither for her wife. People know that after they give birth the child will not have any specific community to be identified with, and this leads to abandonment of traditional beliefs, because neither of the parents tradition can the child be told. All parents have the responsibility of teaching their children the way of living and the traditional beliefs of their community and values. When a man marries outside the community he does not practice those beliefs anymore, since he has to give his wife respect, and this result to abandoning of some beliefs. The Black American community belief that a woman should not have any decision and men should make decision to govern the family. They beliefs that decision made by men final and bidding. When a black American man marries from other communities like European-American he should abandon this traditional belief and let the wife make decision and decide for herself on how to do in order to keep the family and herself moving. Many people who do not want to change they marry and divorce within short period of time. Popular Culture Belief There many cultures' beliefs practiced by individuals from different communities. Each community has is own practices and beliefs which they teach their people. The communities differ in the way they perceive things. The Black American community in America has many values which they practice and cultural beliefs. People have gone to school and they get influenced by new things they face to change and stop practicing their cultural beliefs. Many people have intermarried and this does not have a result of escaping cultural beliefs. Mura says that he did not marry a woman from European- American because he wanted to stop practicing the cultural beliefs. He wrote that he had desire love for white women. He liked white women and this made him to fall in life with the woman who he later married. Mura had desire for pornography and this is what made him to marry a white woman. Those people who marry outside the community they like their culture and they really need to practice it but at the end they find themselves in a situation which they never expected. Mura did not know by marrying a white woman he can stop practicing the culture and give birth to children without identity. He was driven by love which he had for white women and he found himself in a dilemma after he gave birth to a baby girl who they did not know which cultural practices to teach the girl. After marrying he realized he could not practice cultural beliefs and pass them to their daughter but he did not worry about it and this means he could have been finding ways for abandoning cultural beliefs. When people go to school they interact and mingle with different tribes and races. At the end they create a relationship which finally ends in marriage. Those people do not know anything about the culture but they a re driven by forces of love. It is necessary, when a person gets married to a woman from another race to abandon the culture. The family does not follow any culture but they create their own culture. Those families come up with their new cultural beliefs because when they practice one culture it may create conflict in the family. The Black American community has interacted with the white and they have intermarrying and gave birth to children who have no culture and they cannot create their own culture because they work face rejection by other communities culture and this makes them to loose interest in any culture. This shows that the issue of interracial marriage has nothing to do with the cultural practices. Mura wanted to practice cultural beliefs because he got worried about the culture to teach her daughter. He believed in cultural practices but he married a white woman. Criticism Cultural practices and traditions have existed for many years. All children are born without knowing anything regarding the culture or traditional belief. Traditional beliefs are learned and all people can learn new ideas. Many people have abandoned their cultural beliefs. Modern world has made people to change and regard themselves as modern generation and formed their own beliefs. The change in technology and introduction of things like social media has led to change of cultural beliefs because people learn new ways of life through social media. Human beings learn everything that comes across and due to the change in technology people have abandoned their traditions and cultural beliefs. Those who have intermarried have abandoned their traditional practices because traditionally people were not suppose to marry from another community. This can be viewed as one way of abandoning traditional practice. Conclusion The change and advancement in technology has led to increase and change of cultural belief among many communities. People should be flexible and change according to the demand of technology. Currently, people need to work in order to earn their living. They should be determined on how to improve their living standards and not how to practice cultural believe. Some traditions limit people from working some jobs and those traditions should be abandoned. Many traditions were enacted by individuals and they did it to suit their interest. People should practice those cultural beliefs which are beneficial. Buy custom Complexities of Interracial Relationships essay

William O'Douglas' (The Black Silence of Fear), Essay

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International Management Assignment Example | Topics and Well Written Essays - 2000 words

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